Reviving the Lost Art of Canoe Making in New Caledonia
This past October on the island of Lifou, a ancient-style canoe was set afloat in the lagoon – a seemingly minor event that represented a profoundly important moment.
It was the inaugural voyage of a heritage boat on Lifou in many decades, an gathering that united the island’s three chiefly clans in a exceptional demonstration of solidarity.
Mariner and advocate Aile Tikoure was instrumental in the launch. For the previous eight-year period, he has led a project that seeks to restore heritage canoe building in New Caledonia.
Many heritage vessels have been built in an effort aimed at reconnecting Indigenous Kanak people with their seafaring legacy. Tikoure states the boats also help the “opening of discussions” around sea access rights and environmental policies.
International Advocacy
This past July, he visited France and conferred with President Emmanuel Macron, advocating for maritime regulations created in consultation with and by Indigenous communities that acknowledge their connection to the ocean.
“Previous generations always traveled by water. We abandoned that practice for a period,” Tikoure says. “Now we’re finding it again.”
Heritage boats hold profound traditional importance in New Caledonia. They once stood for mobility, trade and clan alliances across islands, but those practices faded under colonial rule and religious conversion efforts.
Cultural Reclamation
This mission began in 2016, when the New Caledonia cultural authorities was considering how to bring back heritage vessel construction methods. Tikoure collaborated with the government and after two years the boat building initiative – known as Kenu Waan project – was born.
“The hardest part didn’t involve wood collection, it was gaining local support,” he says.
Initiative Accomplishments
The program sought to revive ancestral sailing methods, train young builders and use vessel construction to reinforce cultural identity and inter-island cooperation.
Up to now, the team has created a display, published a book and supported the construction or restoration of around 30 canoes – from the far south to the northern shoreline.
Material Advantages
Different from many other island territories where deforestation has diminished wood resources, New Caledonia still has proper lumber for constructing major boats.
“There, they often work with modern composites. Locally, we can still work with whole trees,” he explains. “It makes a significant advantage.”
The canoes built under the Kenu Waan Project combine Polynesian hull design with local sailing systems.
Educational Expansion
Since 2024, Tikoure has also been teaching navigation and traditional construction history at the local university.
“For the first time ever these topics are taught at advanced education. It’s not theory – these are experiences I’ve personally undertaken. I’ve sailed vast distances on these canoes. I’ve cried tears of joy doing it.”
Pacific Partnerships
He traveled with the team of the Fijian vessel, the Fijian canoe that journeyed to Tonga for the regional gathering in 2024.
“From Hawaii to Rapa Nui, from Fiji to here, it’s the same movement,” he states. “We’re taking back the sea as a community.”
Political Engagement
In July, Tikoure journeyed to the French city to present a “Traditional understanding of the marine environment” when he had discussions with Macron and additional officials.
In front of government and international delegates, he pushed for collaborative ocean management based on Kanak custom and participation.
“It’s essential to include these communities – particularly fishing communities.”
Current Development
Today, when mariners from across the Pacific – from Fiji, the Micronesian region and Aotearoa – visit Lifou, they examine vessels together, modify the design and finally navigate in unison.
“We’re not simply replicating the old models, we enable their progression.”
Comprehensive Vision
According to Tikoure, educating sailors and supporting ecological regulations are interrelated.
“The core concept concerns community participation: who is entitled to navigate marine territories, and who determines what occurs in these waters? The canoe serve as a method to begin that dialogue.”